Wearing non-Muslim clothes

Q 3: Is it permissible to wear clothes similar to that of Kafirs (non-Muslims) or to carry the Mus-haf (copy of the Qur'an) to their countries?

A: First, it is not permissible for a Muslim to wear the clothing which is worn exclusively by Kafirs and distinguishes them from others. This act entails imitating Kafirs in things that are exclusive to them; and this is not permissible according to what was authentically reported from the Prophet (peace be upon him). Second, carrying the Mus-haf to non-Muslim countries is a controversial issue among the Fuqaha' (Muslim jurists). Some maintain that it is permissible while others adhere to prohibition, because the Prophet (peace be upon him) has forbidden carrying the Qur'an to non-Muslim countries lest they should disdain, distort, or manipulate it to confuse Muslims. Al-Bukhari and Muslim related on the authority of Ibn `Umar (may Allah be pleased with both of them) that The Messenger of Allah (peace be upon him) has forbidden travelling with the Qur'an to the land of enemies. Furthermore, Muslim related on the authority of `Abdullah ibn `Umar (may Allah be pleased with both of them) that The Messenger of Allah (peace be upon him) used to forbid that one should travel to the land of the enemy taking the Qur'an (with him) lest it should (Part No. 24; Page No. 97) fall into the hands of the enemy. He also related on the authority of Ibn `Umar (may Allah be pleased with both of them) that the Messenger of Allah (peace be upon him) said: "Do not take the Qur'an on a journey, for I am afraid it will fall into the hands of the enemy." Others believe that it is permissible to take it to non-Muslim countries to convey the message of Islam, establish proofs against non-Muslims, and apply its teachings when needed so long as Muslims are able to preserve it due to their strength or mutual covenants and pacts. Thus, Muslims may use it in conveying the message of Islam as well as in memorization and study. This view is even supported by the reason for prohibiting travelling with it that was related at the end of the Hadith mentioned above. It is the preponderant view, because of the benefit that coincides with the absence of corruption feared in the Prophet's statement.May Allah grant us success. May peace and blessings be upon our Prophet Muhammad, his family, and Companions.